1888 Endorsement Message 

1. “The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones.” TM p. 91.
2. “God gave to his servants a testimony that presented the truth as it is in Jesus, which is the third angel’s message, in clear, distinct lines.” TM p. 93.
3. “The message of the gospel of His grace was to be given to the church in clear and distinct lines, that the world should no longer say that Seventh‐day Adventists talk the law, the law, but do not teach or believe Christ. The efficacy of the blood of Christ was to be presented to the people with freshness and power.” TM p. 92.
4. “This is the very work which the Lord designs that the message He has given His servants, shall perform in the heart and mind of every human agent … God gave to his messengers just what the people needed.” TM p. 95.
5. “The Lord would have these grand themes studied in our churches, and if every church member shall give entrance to the word of God it will give light and understanding to the simple.” TM pp. 95, 96.
6. “I would speak in warning to those who have stood for years resisting light and cherishing the spirit of opposition. How long will you hate and despise the messengers of God’s righteousness? God has given them His message. They bear the word of the Lord.” TM p.96.
7. “Here was evidence, that all might discern whom the Lord recognized as His servants. But there are those who despised the men and the message they bore. They have taunted them with being fanatics, extremists, and enthusiast … Unless you speedily humble your hearts before God, … you will … see that you have been fighting against God.” TM p. 97.
8. “You will see that these men whom you have spoken against have been as signs in the world, as witnesses for God … Zealous men, moved by the spirit of God … in principle firm as a rock … Light from heaven.” TM p. 97.
9. “If you reject Christ’s delegated messengers you reject Christ. Neglect this great salvation, kept before you for years, … and there remaineth no more sacrifice for sins.” TM p. 97.
10. “Even Seventh‐day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth … That men should keep alive the spirit which ran riot at Minneapolis, is an offense to God.” TM pp. 70, 76.
11. “Men who are entrusted with weighty responsibilities, but who have no living connection with God, have been and are doing despite to His Holy Spirit. … If God spares their lives, and they nourish the same spirit that marked their course of action both before and after the Minneapolis meeting, they will fill up to the full the deeds of those whom Christ condemned when He was upon the earth. … Some have been cultivating hatred against the men whom God has commissioned to bear a special message to the world. … When they saw and felt the demonstration of the Holy Spirit, testifying that the message was of God, they hated it the more.” TM pp. k78‐80.
12. “That which God gives His servants to speak today [Jones and Waggoner] would not perhaps have been present truth twenty years ago, but it is God’s message for this time. … Let men and women who are truly converted offer themselves in all humility to the service of the Lord. … They will not talk of the faults of others. … They will be men who fear to talk and make sport of God’s messengers.” MS 8A, 1888. (Dr. Froom applies these statements to Jones and Waggoner, see Movement of Destiny, P. 225)
13. “God is presenting to the minds of men divinely appointed [Jones and Waggoner] precious gems of truth, appropriate for our time. God has rescued these truths from the companionship of error, and has placed them in their proper framework. … Those who have not been sinking the shaft deeper and still deeper into the mine of truth will see no beauty in the precious things presented at this Conference. … Convincing evidence which has been in this Conference.” MS 8A, 1888. (Olsen, p. 279)
14. “Even though the truth is opposed and spoken against by those who should be blessed, strengthened, and made joyful by it, its value and brightness is not lessened; for the Lord’s messengers will hold up the telescope to the spiritual eye.” MS 8A, 1888. (Olsen, p. 280)
15. “God has most precious light for His people. I call it not new light; but oh, it is strangely new to many.” MS 8A, 1888. (Olsen, p. 280)
16. “Be careful how you oppose the precious truths of which you now have so little knowledge.” MS 8A, 1888. (Olsen, p. 280)
17. “Well, one says, ‘Your prayers and your talk run in the channel with Dr. Waggoner.’ … If Elder Waggoner’s views were wrong, what business has anyone to get up and say what they did in here yesterday? … Now, brethren, light has come to us and we want to be where we can grasp it, and God will lead us out one by one to Him. … If the ministers will not receive the light, I want to give the people a chance; perhaps they may receive it. … When anything shall come in to shut down the gate that the waves of truth shall not come in, you will hear my voice wherever it is, if it is in California, or in Europe, or wherever I am, because God has given me light and I mean to let it shine. … The words that were spoken here were that Elder Waggoner was running this meeting. Has he not presented to you the words of the Bible? … This investigation must go forward.” MS 9, 1888. (Olsen, pp. 291‐ 293)
18. “Dr. Waggoner has spoken to us in a straightforward manner. There is precious light in what he has said.” MS 15, 1888. (Olsen, p. 294)
19. “I would have humility of mind, and be willing to be instructed as a child. The Lord has been pleased to give me great light, yet I know that He leads other minds, and opens to them the mysteries of His word, and I want to receive every ray of light that God shall send me, though it should come through the humblest of his servants.” MS 15, 1888. (Olsen, p. 294)
20. “Dr. Waggoner … has presented his views in a plain straightforward manner, as a Christian should. … I have no reason to think that he is not as much esteemed of God as are any of my brethren. … I know it would be dangerous to denounce Dr. Waggoner’s position as wholly erroneous. … I see the beauty of truth in his presentation of the righteousness of Christ in relation to the law as the Doctor has placed it before us. … That which has been presented harmonizes perfectly with the light which God has been pleased to give me during all the years of my experience. If our ministering brethren would accept the doctrine which has been presented so clearly—the righteousness of Christ in connection with the law—and I know they need to accept this. …” MS 15, 1888. (Olsen, p. 294)
21. “This message, understood in its true character, and proclaimed in the Spirit, will lighten the earth with its glory.’” MS 15, 1888. (Olsen, p. 296)
22. “If you do not see light yourselves, you will close the door; if you can you will prevent the rays of light from coming to the people.” MS 15, 1888. (Olsen, p. 297)
23. “An unwillingness to yield up preconceived opinions, and to accept this truth, lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord’s message through brethren Waggoner and Jones. By exciting that opposition Satan succeeded in shutting away from our people, in a great measure, the special power of the Holy Spirit that God longed to impart to them. … The light that is to lighten the whole earth with His glory was resisted, and by the action of our brethren has been in a great degree kept away from the world.” 1 SM pp. 234, 235.
24. “Who of those that acted a part in the meeting at Minneapolis have come to the light and received the rich treasures of truth which the Lord sent them from Heaven? … Not one. … God meant that the watchmen should arise, and with united voices send forth a decided message. … Then the strong, clear light of that other angel who comes down from heaven having great power, would have filled the earth with his glory. We are years behind.” Letter B‐2a, November 5, 1892.
25. “Many who have been bound in fetters of darkness have been respected because God has used them, and their unbelief has aroused doubt, prejudice against the messages of truths which angels of Heaven are seeking to communicate through human agencies [Jones and Waggoner]—justification by faith, the righteousness of Christ.” Letter B‐2a, November, 1892.
26. “The message given us by A. T. Jones and E. J. Waggoner is a message of God to the Laodicean Church.” Letter S‐24, 1892. (to Uriah Smith)
27. “There are some who have criticized and depreciated, and even stooped to ridicule the messengers whom the Lord has wrought in power.” GC Bulletin, 1891, pp. 256‐258.
28. “The first position you took in regard to the message and the messenger, has been a continual snare to you and a stumbling block … That loss is still your loss.” Letter S‐24, 1892.
29. “When Brother Waggoner brought our these ideas in Minneapolis it was the first clear teaching about this subject from any human lips I have heard, excepting the conversations between myself and my husband.” MS 5, 1889.
30. “Let no soul complain of the servants of God who have come to them with a heaven‐sent message. … God will make the ears of the hearers tingle if they will not heed His voice or His message. … Rather than fight against those whom He has sent to save these … ministers, do not dishonor your God and grieve His holy Spirit, by casting reflections on the ways and the manners of the men He would choose. … He sees the temperament of the men He has chosen. … Now the Lord has taken men who were boys when you were standing at the forefront of the battle, and has given to them the message and the work which you did not take upon you.” TM pp. 404‐415.
31. “In Minneapolis God gave precious gems of truth to His people in new settings. … That which is food to the churches is regarded as dangerous, and should not be given them … great light and precious advantages.” MS 13, 1889.
32. “The opposition in our own ranks has imposed upon the Lord’s messengers a laborious and soul‐trying task. … The Spirit of God has been present in power among His people, but it could not be bestowed upon them, because they did not open their hearts to receive it.” Letter, January 9, 1893. (GC Bulletin, 1893, p. 419.)
33. “I have had the question asked, what do you think of this light which these men [Jones and Waggoner] are presenting? Why, I have been presenting it to you, for the last 45 years,— the matchless charms of Christ. This is what I have been trying to present before your minds.” MS 5, 1889.
34. “Stand not in the way of this light. … If you wait for light to come in a way that will please everyone, you will wait in vain. If you wait for louder calls or better opportunities, the light will be withdrawn, and you will be left in darkness.” ST p. 720.
35. “A bright light shines upon our pathway today, and it leads to increased faith in Jesus. … More distinct views of truth. … Increased light is given.” GW (Old Edition), pp. 104, 105.
36. “They knew not that God had sent these young men [Jones and Waggoner] to bear a special message to them, which they treated with ridicule and contempt.” Letter S‐24, 1892.
37. “Some of our brethren … are full of jealousy and evil surmising, and are ever ready to show in just what way they differ with Elder Jones or Waggoner. … but this in not from the impulse of the Spirit of God. … I can never forget the experience which we had at Minneapolis.” Letter S‐24, 1892.
38. “God has committed to His servants a message for this time; but this message does not in every particular coincide with the ideas of all the leading men, and some criticize the message and the messengers.” TM p. 465.
39. “I would not now rehearse before you the evidences given in the past two years of the dealings of God by His chosen servants; but the present evidence of His working is revealed to you, and you are now under obligation to believe.” TM p. 466. (November 3, 1890.)
40. “To accuse and criticize those whom God is using, is to accuse and criticize the Lord who has sent them. … The prejudices and opinions that prevailed at Minneapolis are not dead by any means. … the roots have never been eradicated, and they still bear their unholy fruit to poison the judgment, pervert perceptions, and blind the understanding of those with whom you connect, in regard to the message and the messengers. [Jones and Waggoner]” TM pp. 466, 467.
41. “The true religion, the only religion of the Bible, that teaches forgiveness only through the merits of a crucified and risen Saviour, that advocates righteousness by the faith of the Son of God, has been slighted, spoken against, ridiculed, and rejected.” TM p. 468.
42. “Men professing godliness have despised Christ in the person of His messengers. Like the Jews, they reject God’s message. … Men may not be able to understand why God sends this one or that one.” FCE p. 472.
43. “Some felt annoyed at this outpouring and their own natural dispositions were manifested. They said, ‘This is only excitement, it is not the Holy Spirit, not showers of the Latter Rain from Heaven.’ … On many occasions the Holy Spirit did work; but those who resisted the Spirit of God in Minneapolis were waiting for a chance to travel over the same ground again. … They declared in their heart and soul and words that this manifestation of the Holy Spirit was fanaticism and a delusion.” Special Testimonies, Series A, No. 6, p. 20.
44. “We should be the least people on earth to indulge in the slightest degree the spirit of persecution against those who are bearing the message of God to the world. This is the most terrible feature of unchristlikeness that has manifested itself among us since the Minneapolis meeting.” GC Bulletin, 1893, p. 184.
45. “It is quite possible that Elder Jones or Waggoner may be overthrown by the temptations of the enemy; but if they should be, this would not prove that they had no message from God, or that the work which they had done was all a mistake. … I pray that these men upon whom God has laid the burden of a solemn work, may be able to give the trumpet a certain sound.” Letter S‐24, 1892.
46. “Will the Lord’s messenger bear the pressure brought against him? If so, it is because God bids him stand in His strength, and vindicate the truth that he is sent of God.” Letter O‐19, 1892.
47. “Should the Lord’s messengers, after standing manfully for the truth for a time, fall into temptation, and dishonor Him who has given them their work, will that be proof that the message is not true? No. … Sin on the part of the messenger of God would cause Satan to rejoice, and those who have rejected the message and the messenger would triumph; and it would not at all clear the men who are guilty of rejecting the message of God. …” Letter O‐ 19, 1892.
48. “I have deep sorrow of heart, because I have seen how readily a word or action of Elder Jones or Elder Waggoner is criticized. How readily many minds overlook all the good that has been done by them in the few years past, and see no evidence that God is working through these instrumentalities.” Letter O‐19, 1892.
49. “The scenes which took place at this meeting (Minneapolis) made the God of heaven ashamed to call those who took part in them, His brethren. … God’s servants have no tame testimony to bear at this time, whether men will hear or whether they will forbear. He who rejects the light and evidence God has been liberally bestowing upon us, rejects Christ.” Letter, May 31, 1896, to O. A. Olsen.
50. “ … Their brother [Jones or Waggoner] … may be bearing a message from God to the people, just the light we need for this time. … In regard to the testimony that has come to us through the Lord’s messengers we can say, ‘We know in whom we have believed; we know that Christ is our righteousness.’ … Although there has been a determined effort to make of no effect the message God has sent, its fruits have been proving that it was from the source of light and truth.” Letter 19, 1892.
51. “When I purposed to leave Minneapolis, the Angel of the Lord stood by me and said: ‘Not so; God has a work for you to do in this place. … It is not you they are despising, but the messengers and the message I sent to My people.’” Letter B‐2a, 1892.
52. “God has raised up the men to meet the necessity of this time [Jones and Waggoner]… their work is not only to proclaim the law, but to preach the truth for this time,—the Lord our righteousness.” 1SM, pp. 360, 361.
53. “When you are enlightened by the Holy Spirit, you will see all that wickedness at Minneapolis as it is, as God looks upon it. … You had all the evidence that you needed that the Lord was working through brethren Jones and Waggoner; but you did not receive the light; … you did not feel ready to confess that you had done wrong, that these men had a message from God, and you had made light of both message and messengers.” Letter B‐2a, 1892.
54. “Oh that all who stepped in false paths at that notable meeting at Minneapolis, and have felt the same spirit enfolding them about, would let Heaven’s light into their souls. … Hating Jesus Christ in the form of His saints! Oh how will God reveal this whole business in a place where they have never looked upon it!” Letter 13, 1895.
55. My brother, why do you cherish such bitterness against Elder A. T. Jones and Elder Waggoner? It is for the same reason Cain hated Abel. Cain refused to heed the instruction of God, and because Abel sought God and followed His will, Cain killed him. God has given Brother Jones and Brother Waggoner a message for the people. You do not believe that God has upheld them, but He has given them precious light, and their message has fed the people of God. When you reject the message borne by these men, you reject Christ, the Giver of the message. Why will you encourage the attributes of Satan? Why will you and Brother Henry despise God’s delegated ministers, and seek to justify yourselves? Your work stands revealed in the sight of God. “Turn ye, turn ye, for why will ye die?” Letter 51‐A, 1895.
56. “There seems to be in this meeting an endeavor to press together. This is the word which for the last fifty years I have heard from the angelic hosts, -Press together, press together. Let us try to do this. When in the spirit of Jesus we try to press together, putting ourselves out of sight, we shall find that the Holy Spirit will come in, and the blessing of God will rest upon us. Enough dissension will come in from outside. That which Christ declared would arise in the last day will come. The people of God are to walk in the light of heaven, not in the light of the sparks of their own kindling, or in the light of the sparks which the enemy will kindle for them. He will make fires enough to  lead us astray if we will be led. We must place ourselves in that position where we reach the highest standard of truth and righteousness, equity and judgment.” GCB April 10, 1901, par. 2

Sabbath School Lesson,3rd Quarter,July-Sept.2025

 

SKUL MAR SABATO

NGIMA MAR KRISTO

• KWOTA MAR ADEK 2025
• JULAI-SEPT.2025
• NDIKO MOKWONGO MAR 1899

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Julai 5,2025

NYUOL MAR YESU

Nazareth and Bethlehem, B.C. 5

(Mat. 1:1-25; Luka 1:26-35; 2:1-7)

 

PENJO

1.Ere kaka Kristo oyangi ne jopuonjre mar Singruok Manyien? Mat. 1:1. *Ne medo mar 1.*.

2. Ere kaka nyuol mar Kristo ne otimore? Isa. 7:14.  Wes 18.

3. Ng’ano ma ne osedhi limo Maria chon? Luka 1:26, 27 .

4.Nying mane mane ochike mondo oluong`go Wuowi mane osingi? Wes 31.

5. Kaka nyakwar Daudi, ang’o ma ne onego Yesu oyud? Wes 32.

6.Nying mane machielo mane onego oluonge go? Tiende en ang’o? Matt.1:23

7.Ka Josef nofwenyo kaka gik moko ne chalo, ang’o ma ne oparo timo? Wes 19 *medo mar 2*

8. Ka ne en e chal ma kamano, ng’ano ma ne ofwenore ne Josef? E yo mane? wes mar 20.

9. En weche mage ma malaika notiyogo mar jiwo Josef?

10. Ang’o momiyo nying nyathino ne dhi bedo Yesu? Wes  mar 21.

11. E wechego duto, en wach mane ma ne ochopo kare? Wes mar 22, 23.

12. Wach ma ne owuok kuom Nyasaye ne omiyo Josef obedo ma chalnade? Wes mar 24.

13.Bang’ kinde matin bang’ gik ma kamago, en chik mane ma ne ogol gi Ruoth Jo-Rumi ? Luka 2:1 *medo mar 3*

14. Omiyo, Josef gi Maria ne dhi kanye mondo gindikre ? wes  mar 3, 4.

15.Ang’o ma ne otimore bang’ chopo Bethlehem ? wes 6,7 *medo mar 4*

16. En kar yweyo mane ma ne omi Yesu? Wes mar 7. Ang’o momiyo ne ma otimore ?

 

SOMO

Gombo mar Tienge ,43,44

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

July 12,2025

 

LIMBE  MAR JO KWATH, KOD CHIWO KRISTO E HEKALO

Bethlehem kod Jerusalem ,e higa mar 5 bc.

(Luka 2:8-38)

PENJO

1.Jomage ma ne ni e pewe machiegni gi Betlehem? kendo ne gitimo ang’o ka Yesu ne onyuol? Luka 2:8.

2. Ere kaka Ruoth ne ofwenyore  e nyim jokwath? Wes mar 9.

3.Kaluwore gi paro ma ne ochiu ne gi,pachgi ne chal nade? Kendo en wach mane mar horuok mane omigi? Wes 10,11.

4. En ranyisi mane ma jokwath ne onego ong’e go Yesu? Wes mar 12.

5.Bang’ lando wachno mapiyo, en ranyisi mane ma ne otimre ? wes 13,14.

6.Ka malaike osewuok, jokwath ne odhi kanye? Wes 15,16.

7. Bang’ yudo Jawar, ang’o ma jokwath notimo  ? wes mar 17.

8.Ang’o ma weche mane jokwathgo ne owacho ne otimo kuom  joma ne owinjogi? Wes 18.

9.Ere kaka min Yesu ne okaw gik mane kalo e alworane? Wes 19.

10. Jokwath noduogo gi chuny mane bang’ limogi? Wes  mar 20.

11.Mondo ochop chik mar Musa, jonyuol mag Yesu ne otere kanye bang’ ndalo piero ang’wen bang’ nyuol mare? Wes 22.

12.Ang’o ma chikno ne dwaro ni jonyuol ogol kaka misango e wi gik ma kamago ? wes 23,24 *medo *

13.Ka nitimo nyasi ,ng`ano mane ochopo e Hekalu? Kendo ng`ama ne oywayogo? Wes 25-27.

14.Jalni ne osebedo karito ang`o?

15.Ka noting`o Nyathi e lwete,Simeon nowacho ang`o kuome ? wes 28-32.

16.Kanogwedho jonyuolne,ango mane okoro kuom nyathino? Wes 36-37.

17.Kanoneno Yesu ,ang`o mane ochako timo? Wes 38.

 

Somo

Gombo mar tienge kalatas 47-57

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

JULAI 19,2025.

LIMBE MAR JORIEKO, KODA RINGO DHI MISRI

(Mat. 2:1-18)

 

PENJO

1.Ng’ano ma ne owuok e yor  Wuokchieng’ kendo obiro e Yerusalem, bang’ kinde matin bang’ nyuol mar Kristo? Math.2:1 *medo 1*

2. Ne gipenjo penjo kuom ng’a? kendo nang`o? wes  mar 2.

3. Penjo ma ne gipenjono ne omiyo ruoth kod oganda obedo gi paro mane? Wes mar 3.

4. E chandruok ma ne gin-go, okang` mane ma ruoth nokawo ?wes  mar 4. *medo mar 2.*.

5. Ang’o ma ruoth nopuonjore kuom jodolo kod jondiko? Wes mar 5.

6.Ang’o ma ne omiyo jodolo owacho wachno? Wes mar 5,6. *medo  mar 3*.

7.Bang’ ng’eyo gik mang’eny ahinya kuom jodolo ma Jo-Yahudi, ang’o ma ruoth manyo kuom  ng’eyo kuom joma riek? Wes 7 (medo mar 4)

8. Chik mane manomiyo jogi? wes mar 8.

9.Ka ne giwuok mondo gi many Yesu, konyruok mane makelo mor manegiyudo ? wes 9.

10. Ne giwinjo nade ka sulwe ma ne tayogi ne oneno kendo?wes  mar 10.

11. Bang’ yudo Jawar, ang’o ma jogi  notimo? Wes  mar 11.

12. Bende joriekogi noluwo chik mar  Herode?  Ka ok kamano, nang’o ? wes mar 12.

13.Ka jolendo mane owuok e Wuokchieng’go ne owuok, en puonj mane mane Nyasaye ne omiyo Josef?

14. Ne nyaka gibed e piny Misri kuom kinde maromo nade?

16. Ne oket Jawar e piny Misri kuom kinde maromo nade? Wes 15

17. Ang’o momiyo ne ooro Ruoth Nyasaye Misri, moloyo kuonde mamoko? Ne medo mar 6

18. Ka Herode nene oneno ni ne “otugo kode kaka nyathi” (ng’eyo ni .

wach mokwongo) ma ne ondiki gi joma riek, ne owinjo nade kendo ne otimo ang’o?

19. E chopo chikno, en ndiko mane ma ne ochopo kare? Wes 17,18

 

 

 

 

 

 

 

 

 

 

 

 

 

DOK NAZARETH KOD TIMO  LIMBE JERUSALEM

JULAI 26, 2025

 

1.En karang’o kendo kanye ma Ruoth ne oneno Josef bang’e? Matt. 2:19

2. Ang’o ma Ruoth Nyasaye nowacho ne Josef? wes 20.

3.Ka ne ochopo e tong’ mag piny Palestina, Josef nowinjo ni ng’ano ne locho e piny Judea e kar Herode? Wes 22

4. E luoro ma ne en-go kuom Arkelao, kod bedo gi paro ma ok kare kuom yo ma onego oluw, ere kaka be ne omiye ler kendo?

5.Bang’e, joodno nodhi e e bath komane mar Palestina ? Wes 23

6. Ang’o ma ne onego ochop kare kuom dhi e Nazareth e yo ma kamano?

7.Bang’ dok Nazareth, ang’o ma ondik kuom nyathi Yesu? Luka 2:40

8. Ang’o ma ne en tim ma ne jonyuol Yesu timo higa ka higa? Wes 41.

9. En higni adi ma ne ondik ni Kristo nodhi mokuongo gi jonyuolne  e nyasi mar higa ka higa? Wes 42

10.Ka jonyuol Yesu nochako dok ot ka giwuok e nyasi, ang’o ma Yesu notimo ? Wes 43

11. Ang’o ma ne omiyo jonyuolne  nonenore ni ok oketo pachgi kuom Nyathi Yesu? Wes 44

12. Ka ne giseweyo ng’atno e otieno, ne gidhi manye kanye?

13.Ka ne ok giyudo En e riwruok, ang’o ma ne gitimo bang’e? Wes 45

14. Bang’ manyo gi kihondko ahinya e Jerusalem, kanye ma ne giyudee bang’e ? Wes 46

15. Ere kaka weche ma ne Yesu owacho ne  mulo joma ne ni machiegni kode? Wes 47.

16. Ere kaka jonyuolne ne oyudo paro kuom gik ma ne gineno? Wes 48.

17. Gin weche mage ma min-gi nowuoyogo ?

18. En duoko mane ma ne oyudo? Wes 49.

19. Ere kaka jonyuol norwako wech ma ne Yesu owacho? Wes 50.

20. Kata obedo ni Yesu nodwoko e kindeno, ere kaka ne oneno  dwaro mar jonyuolne? Wes 51

21. Ang’o miwacho kuom ngima Yesu kapod notin ? Wes 52

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 5

MIGAP  JOHANA JABATISO

Agast 2, 2025

 

1.Ka Yesu pod ni gi jonyuolne  Nazareth, ng’a mano chako yalo e thim mar  Judea? Wes 3:1

2. Ang’o ma ne en pek mar injili ne ? Wes  2.

3. Johana nonyiso ang’o ni tijne ne nigi teko? Wes 3.

4. En lendo mane ma ne oketo ma ne okwan ni ne dhi bedo kaka rachwal ne ji duto ? Luka 3:5,6

5. Ng’ano ma ne en ruoth ma Rumi e kindeno? Luka 3:1.

6. En ng’a  ma ne en jodolo maduong’ e piny Jo-Yahudi? Wes 2.

7. En lewni mage mane jal motelo ne Kristo rwako? Mat. 3:4.

8.  Kit chiemo mane mane ochamo?

9. Gin ng’a gini ma ne omor gi kaka Johana ne  lando injili ? Wes 5.

10. Bang’ hulo richo, oganda bende ne ochiwore kuom  wach mane ? Wes  6.

11.Ere kaka jotelo mag oganda ne neno wach ma Johana ne lando? Luke 7:29,30

12. Kaluwore gi kaka ne gineno gik moko, gin weche mage ma Johana nowacho mabith? Mat. 3:7.

13.En yo mane ma ne omiye paro mar geng’o chal ma ne gin-go ma ne opong’ gi parruok? Wes 8

14. kokadho kuom ranyisi, ang’o mane  Jo-Farisaigo paro? Wes  9.

15. Kuom ang’o mane Johana okonigi ni Nyasaye nyalo gole koth Ibrahim ?

16. Bang’e, ne odhi nyime gi miyogi siem mane? Wes 10.

17. Ang’o ma ji nodwoko kuom wachno? Luka 3:10.

18. Tich mane mane Johana omiyogi? Wes  11.

19. En penjo mane ma josol osuru nopenjo e wi tich ma ne gidhi timo? Wes 12.

20. En duoko mane ma ayanga mane giyudo ? wes  13.

21. Ang’o ma Johana ne omiyo jolweny ma ne penjogi kuom tich ma ne gitimo? Wes 14

22. Ng’adho mane mar mano oganda oyudore kuom weche Johana ? wes 15

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

BATISO MAR YESU

Dwe mar Aboro  2025

 

1.Ka ji ne ng’ur kuom ng’ado wach ne janabi mane pok ong’ere, ang’o ma ne owacho kuom Ng’at ma ne dhi luwo bang’e? Luka 3:16; Mat 3:11.

2. En batiso mane machielo kendo mane owacho ni bang’e ne idhi mi ji?

3.Ang’o motiyogo masiemo kaka Kristo dhi pwodho joge? Luka 3:17; Mat. 3:12.

4. Ang’o ma ne owacho ni ibiro tim ne jogo ma ok be chiwore ne puoth makamano ?

5. En kanye mane wachni idhi time ? Johana 1:28.

6.Bang’ batiso mar ji duto e odiechieng’ moro, ng’ano ma ne obiro nyime kendo okwayo Johana mondo obatise? Mat. 3:13..

7. Jabatiso  ne owinjo nade kuom yie gi kwayono? Wes 14.

8. Ang’o ma Yesu nowacho mondo omi Johana olok parone? Wes 15.

9. Ang’o ma Johana notimo bang’e?

10.Ka Yesu nowuok e pi, ang’o ma notimo mapiyo? Luka 3:21.

11.Ka ne en e paro ma kamano, ang’o mayore mane othinyore ? Wes 22.

12.E wi gik ma ne oneno, ang’o ma ne owinjre, ka wuok e polo? Wes 22; Mat. 3:17.

13. Yesu ne nigi higni adi e kindeno? Luka 3:23.

14. Ang’o momiyo Johana nowacho ni ne oore mondo obatisi? Johana 1:31.

15.Ere kaka Johana ne ong’eyo gadier ni Ng’at mane obatiso ne en Mesia ma ne igeno? Johana 1:33.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 7

TEM MAR YESU

Dwe mar 8 tarik 16 higa  2025

 

1.Bang’ batiso mare mapiyo, Roho notero Yesu kanye? Mat. 4:1.

2. Ang’o ma ne omiyo otere kuno? Wes 2.

3. Gin ng’a gini ma ne gin osiepene kuno? Marko 1:13.

4.  Yesu noweyo chiemo kuom kinde maromo nade kapok owinjo lit mag kech? Mat. 4:1.

5.Ka Satan nodhi ir Kristo e kech mare maduong’ ahinya notiyo gi weche mage mondo olombe ? Wes 3.

6. Ang’o ma Kristo nodwoko e wi wach ma ne Satan omiye? Wes 4.

7. Ang’o ma ne otimne Jawar bang’e? Wes 5

8. Bang’e, Satan nokwayo Kristo mondo otim ang’o? Wes 6.

9. En ang’o ma ne omiyo openjo penjno?

10. Ere kaka Kristo noromo gi wach mar pak makama ? Wes 7

11. En kanye ma ne otere Jawar bang’e? Wes 8.

12. Kowuok e kar bedo ma ne oneno maberno, ang’o ma ne onyis Kristo?

13. Satan nowacho ni gik ma kamago gin mag ng’a? Luka 4:6.

14. En ang’o ma ne omiyo Satan osingo gik moko duto ne Kristo? Mat. 4:9.

15. Dwoko mane maneyudo kwom chiwoneno to ne en gi ber machalo nade ? Wes 10, 11

16. To ng’ano mane obiro konyo Jawar ?

 

 

 

LESNI MAR 8

LUONG MAR JOPUONJRE MOKUONGO

Dwe Mar 8 tarik 23, higa mar 2025

 

1.Ka Kristo ne onenore  kendo kama ne Johana obatisoe, ang’o ma ne  Jabatiso nowacho kuome? Johana 1:29.

2. En weche mage ma ne owacho chon ma ne oywayo pach oganda ? Wes 30, 31

3. Ere kaka Jabatiso ne nigi adier ahinya kuom ng’at ma Kristo en? Wes 32-34.

4. Gin ng’a gini ma ne ochung’ gi Johana odiechieng’ maluwo? Wes  35.

5.Kaka Yesu ne onenore e wang’ ji, ere kaka Johana ne olando wachne ne jogo ariyo jopuonjre? Wes 36.

6. Ang’o ma jopuonjre Johana notimo mapiyo? Wes  37

7. Ere kaka ne oyang gi ne  Yesu? Wes  38.

8. En penjo mane mar hura mane gipenjo?

9. En duoko mane ma Kristo nodwoko? Wes 2

10. Jopuonjre nodhi nyime maromo nade ka gin nono Ruoth?

11. Gin ng’a gini ma ne jopuonjre ariyogo ohero ahinya kamano? Wes  40.

12.Bang’ ng’eyo kama Kristo odakie, ang’o ma Andrea notimo mokuongo? Wes 41

13.Ka ne okel Simon ir Yesu, ang’o ma Ruoth ne owachone mokwongo? Wes 42

14.Odiechieng’ maluwo, ka en e yo ma dhi Galili, ng’ano ma Kristo noyudo eyo? kendo ang’o ma ne owachone? Wes 43.

15  Filipo ne ja kure? Wes 44.

16. Ng’ano ma Filipo noyudo ? kendo en wach mane ma ne oterone? Wes 45.

17. En duoko mane machuok ma Nathaniel nochiwo kuom wachni? Wes  46.

18. Ere kaka Filipo notimo gik ma ne omiye? *

19.Ka Nathaniel pod biro, ang’o ma ne Kristo owacho kuome ? wes 47.

20. Ebwok ma ne en go , Nathaniel nodwoko ang’o? Wes 48.

21. Ang’o ma Yesu nodwoko?

22.Ka ne owinjo wachno, en wach mane ma ne omiyo Nathaniel onyiso ni en gi adier? Wes  49.

23. Ang’o ma Kristo nowacho ni pod obiro neno?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 9

HONO MOKUONGO

Dwe Mar Aboro Tarik 30 higa mar 2025

1.E odiechieng’ mar adek bang’ gik ma ne otimore mogik ma ne otimne nonro, ang’o mano timore Kana Galili? Johana 2:1.

2.Ng’ano ma iwuoyoe ni ne nitie e nyasi mar kenyno? Wes  2.

3.Ang’o ma ne nyalo ketho mor ma ne gin-go e nyasino? Wes 3

4. Ng’ano ma ne okwa mondo okony kuom rem mane obedoe ? kokadho kuom ng’a ?

5. E duoko, ere kaka Yesu nowuoyo gi min mare? Wes 4

6.Ang’o ma Kristo nomiyo omiyo otimo kamano mondo otim nonro kuom min-gi ma ne odonjore e gik moko?

7.Kata obedo ni weche ma Kristo nowacho ne min mare, ang’o ma ne ogolo chik jotich mondo otim? Wes 5

8.Gin agulni machalo nade manenitie to kar kwan mano chung’ to adi ? Wes 6

9. En chik mane ma Kristo nomiyo jotichne? Wes  7.

10. Bang’ pong’o gik moko, ang’o ma ne owachonegi ni gitim? Wes  8.

11.Bende jatend nyasi nong’eyo kama divai manyien ma ne biro yudore nedhi wuokie ? wes  9.

12. Bang’ ka ne osetemo divai, jatend nyasi notimo ang’o?

13.Ere kaka ne omiyo jalo ma ne dhi keto keny puoch kuom yudo

divai? Wes 10

14.Ere kaka ja chwal ote noluongo migawo mane Kristo otimo ? wes 11.

15. Ang’o ma ne migowo otimo kuom jopuonjrene?.

16. Bang’e, Yesu nodhi kanye? kendo ng’ano mane dhi kode?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 10

PUODHO HEKALO

Dwe Mar Ochiko Tarik 6 higa mar 2025

 

1.Bang’ wuok Kapernaum, en kanye ma rekod nyiso ni Jawar nodhie

 bang’e? kendo ang’o momiyo? Johana 2:13.

2. Ka ne ochopo e hekalu, ang’o ma Jawar noyudo kuno? wes 14.

3. Ang’o ma ne otimo ? Wes 15.

4.En weche mage ma ne otiyogo gi ranyisi mare ma ne omiyo ji luoro? Wes 16

5. Ka ne gineno kaka Jawar notimo kinda, en ndiko mane mane obiro ne jopuonjre e paro? Wes 17

6.Ka ne gineno kaka Jawar nyiso teko, ang’o ma Jo-Yahudi ne dwaro

neno kaka ranyisi mar ratiro mare mar timo kaka notimo? Wes 18

7. Dwoko mane Jawar nochiwo ? wes  19.

8. Ere kaka Jo-Yahudi nodwoko wachno? Wes 20.

9. To ang’o ma Ruoth ne owuoyoe? Wes  21, 22.

10. Ka ne gineno hono mang’eny ma Yesu notimo, ang’o mane Pasaka notimo e ngima jii mathoth ?

 11.To be Yesu ne oyie kuom chwogi? kendo ka ok kamano, ang’o momiyo nokoyie kodgi ? Wes 23-25

12.En ng’at mane ma ne ong’ere ahinya e Jerusalem ma ne obiro otieno mondo owuo gi Yesu? Johana 3:1, 2.

13. Ang’o mokuongo mane Jawar dworo mondo oket e parone? Wes 3

14. Kokadho kuom penjo mane mane Nikodemo onyiso godo buok mare ? wes 4

15. Ere kaka Yesu nolero wachni ne Nikodemo ? wes 5-8

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 11

NENO MOGIKO MAR JOHANA JABATISO KUOM KRISTO

Dwe Mar Ochiko Tarik 13 higa mar 2025

 

1.E wach ma ne omiyo Nikodemo, en ranyisi mane ma ji ong’eyo maber ma ne omiyo Jawar manyiso tich mare e piny? Johana 3:14, 15.

2. Paro mane mane  Kristo ni go mano miyo otimo tich ma kamano? Wes  16, 17.

3. Ang’o ma dhano nyalo timo mondo okwo kuom kum mar richo? wes 18.

4. Ang’o ma nyiso kum mar dhano? Wes  19-21.

5.Bang’ tieko lendoni, Kristo kod jopuonjrene ne dhi kanye? gi

ang’o ma ne gitimo? Wes 22.

6. To Johana Jabatiso ne tiyo kanye e kindeno? Wes  23

7.E kinde ywak ma ne owuok e kind jopuonjre Johana kod Jo-Yahudi moko, ang’o ma ne okelo ne Johana kuom Yesu? Wes 26

8. En dwoko mane ma Johana nomiyo gi ng’wono ma ne omiye nyiso en duong’ne? wes  27-30.

9.Ang’o ma Johana nowacho ni bang’e ne onego obed kido mar neno mar Kristo? Gi ang'o ma omiyo? Wes 31-33

10. E neno mare ne piny, weche mag ng’a ma Kristo ne onego owachi? To ma ne omiyo onego owachgi? Wes 34

11.Ka Yesu nong’eyo ni wachno oseter ne Johana, ang’o ma ne otimo? Johana 4:1.

12. En yo mane ma ne otemo wuothogo? wes 4.

13. En taon mane e pinyno ma ne ochung’ie? Wes 5.

14. E olo mare e odiechieng’, Yesu nodwaro yueyo kanye? Wes  6.

15. Ka Yesu ne obet kuno, ng’ano ma ne obiro osoko? Wes  7.

16. Mondo okete e mbaka, en ng’wono mane ma Jawar nokwaye ?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

LESNI MAR 12

TWAK E KINDE GI CHI SAMARIA

Dwe Mar Apar Tarik 20  higa mar 2025

 

1.Ang’o ma Jawar nokwayo kuom dhako ma ja Samaria, ma ne ni Sukar .

E dho soko ? Johana 4:7.

2.Dhakono nodwoko kwayo Yesu gi weche mage ? Wes 9

3.En duoko mane ma Jawar nomiyo mondo ogeng’  go ywarruok mosebedo ? wes 10

4. Ka ok ong’eyo mich mar Nyasaye, dhakono nodwoko nade? Wes  11, 12.

5. ere kaka Jawarnorakore gi weche akwedegi? Wes  13, 14.

6. Bende dhakono ne ong’eyo tiend weche miporo mane Kristo otiyogo? Wes 15

7.Ka ok omi dhakono kum nikech ngimane ma ok owinjore,

, ang’o ma Yesu nokwaye mondo otim? Wes 16

8. Ang’o ma ne owacho kuom kwayono? Wes  17.

9. Ere kaka Jawar nochako nyisore owuon dhakono? Wes 17, 18.

10. Kuom wechegi, ang’o ma dhakono ne oneno kuom Kristo? Kendo penjo mane mane openje bang’e ? wes 19,20

11.Ere kaka Ruoth bang’e nofwenyone duoko mar biro mare e piny? Wes 21-24

12.Ka ne owinjo wachno, ang’o ma dhakono nowacho kuom gima nong’eyo kuom biro Mesia ? wes 25

13. En weche mage maler ma Ruoth nowachone bang’e? Wes 26.

14.Ka jopuonjre noduogo kowuok e boma ka gin gi chiemo, paro mane mane gibedogo kuom neno Yesu gi dhako no ? wes 27

15. Ang’o ma dhakono notimo kendo wacho? kendo nobiro kelo ang’o? wes 28-30

16. Ka ne osedhi, ang’o ma jopuonjre ne dwaro ni Yesu otim? Wes 31.

17. Nodwoko nang’o? wes 32.

18. E dwoko penjo ma ne gipenjo kar kendgi  ang’o ma ne owacho negi? Wes 34-38.

19. Ang’o ma weche ma ne dhakono owacho ne otimo Jo-Samaria? Wes 39, 40.

20.  Ang’o ma mane okelo ne ji mathoth mor momiyo gi dhi winjo kuom Kristo ?

21. weche mage madongo motudore gi ngima mar Kristo kapod otin?

22. Wach weche mipuonjori kuom ngima Kristo

23. Wach machuok wach mar batiso mare kod tem mare e thim.

24. Som gik ma ne otimore ma ne otelo e tij lendo mare kaka ne opuonjore.